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THOMAS FRIEDMAN IS AN ILLUMINATI JEWISH BILLIONAIRE LIAR


Thomas Friedman is an illuminati Jew who spreads Illuminati lies while pretending to be progressive.

Friedman is actually worth 4 BILLION dollars. His wife is a big illuminati business owner. As the July edition of the Washingtonian Magazine notes, Friedman lives in "a palatial 11,400-square-foot house, now valued at $9.3 million, on a 7½-acre parcel just blocks from I-495 and Bethesda Country Club." He "married into one of the 100 richest families in the country" - the Bucksbaums, whose real-estate Empire is valued at $3.7 billion.



Friedman is an illuminati shill who tries to blame poor Americans for their poverty. He advocates pro-Israeli foreign policy positions for the Jew York Times. Why he would do this as an economist, no one seems to know.

Thomas Friedman is a bucket of Clichés, mixed metaphors, pomposity and muddled thinking.

Back in February 2011, New Republic offered a summary of a Thomas Friedman column "edited down to nothing but mixed metaphors and clichés." It begins:

A wake-up call's mother is unfolding. At the other end is a bell, which is telling us we have built a house at the foot of a volcano. The volcano is spewing lava, which says move your house.

Friedman's column, "Same War, Different Country," could be summarized in similar fashion. Here are the main points:

Iraq is Libya is Afghanistan is Bosnia is Syria. You can't go from a vertical Saddam to a horizontal Jefferson without falling into Hobbes or Khomeini. What we need is an army of the center to take root and protect everyone from everyone in the uphill fight. The problem is poison gas and poisoned hearts. The US should ‘arm and shame' in Syria but the Muslims have been fighting since the 7th century and you want to tell me that our credibility is on the line? Really? Really? I don't think so. This is not South Africa.



Friedman's vision is worth studying, if only because it reflects the distorted perspective of some very wealthy and influential people. In their world the problems of the many are as easily fixed as a line of code, with no sacrifice required of them or their fellow billionaires.

Case in point: 15 or 20 million Americans seeking full-time employment? To Thomas Friedman, that's a branding problem.

If Thomas Friedman didn't exist, America's high-tech entrepreneurs would have had to invent him. Come to think of it, maybe they did. The dark science-fiction vision he celebrates serves them well, at pretty much everyone else's expense.

Friedman occupies a unique place in the pundit ecosystem. From his perch at The New York Times, he idealizes the unregulated, winner-take-all economy of the Internet and while overlooking human, real-world concerns. His misplaced faith in a digitized "free" market reflects the solipsistic libertarianism of a technological über-class which stares into the rich diversity of human experience and sees only its own reflection staring back.

Friedman is a closet Ayn Rand in many ways, but he gives Rand's ugly and exploitative philosophy a pseudo-intellectual, liberal-friendly feel-good gloss. He turns her harsh industrial metal music into melodious easy listening: John Galt meets John Denver. That make him very useful to those who would dismantle the engines of real economic growth, the ones that create jobs while protecting life and limb.

Friedman's column in this weekend's New York Times is, characteristically, a Panglossian panegyric to online technology as the salve for all economic problems. In it he paints the picture of a global dystopia where decent jobs are scarce, educational advancement is unattainable, and people must sacrifice their homes, their possessions, and their personal lives to serve and amuse complete strangers.

He can hardly wait.

Mi casa es su casa …

The framing device for Friedman's vision is the tale of two twenty-somethings who, like so many Friedman protagonists, built an Internet company. Friedman's column is called "The Sharing Economy," and it celebrates the creators of an online platform called "Airbnb" which lets people rent out their homes to strangers. Online marketplaces like Airbnb are very interesting economic phenomena. They can be useful and even transformative. But they can also be dangerous, unsafe and overhyped.

Enter Thomas Friedman.

Digital libertarians like Jeff Bezos of Amazon see these digital marketplaces as the electronic realization of a free market fantasy. They promote platforms like Bezos' "Mechanical Turk" system of online job sharing, unconcerned about their ability to accelerate the destruction of decent wages and secure jobs. (They're also blissfully unaware of the embarrassing contradiction between their own libertarianism and the fortunes they've earned from government-created technologies like the Internet.)

Friedman seems to share a Bezos-like vision of unregulated marketplaces for every aspect of human activity. He waxes ecstatic about Airbnb, which he sees as both a practical solution and a broader model for a future economy. Friedman thinks that renting out your private space, your personal time, and your possessions will soon become the only way to make ends meet – that is, unless you possess extraordinary skills, which could land you a mediocre job at best.

And he thinks that's just fine.

Decoding Friedman

Consider this passage from Friedman's column:

"In a world where, as I've argued, average is over — the skills required for any good job keep rising — a lot of people who might not be able to acquire those skills can still earn a good living now by building their own branded reputations, whether it is to rent their kids' rooms, their cars or their power tools."

This paragraph reads like a Zen koan pieced together from cast-away fragments of motivational sales speeches. We're left to infer the meaning of its more obscure phrases from their context, the same way World War II code breakers cracked particularly difficult passages in enemy telexes. So let's try to tease out its meaning, phrase by phrase:

"In a world where, as I've argued, average is over …" (Emphasis from the original.)

"Average is over"? Averaging is a mathematical function, inextricably woven into the fabric of reality as we understand it. How can it be over? It's like saying that subtraction is over, or means and medians are null and void. (Watch yourself, standard deviation. Thomas Friedman has his eye on you.)

What's he really saying here? The "as I've argued" offers one clue to motivation, if not meaning: Anything self-referential from this author – and that's a lot – is a signal that he's floating another potential "The World Is Flat" book title.

But what's he saying? Our context-driven code-breaking takes us to the next phrase:

"… the skills required for any good job keep rising …"

Ah, I see. "Average is over" is connected to job skills. Friedman apparently means that you can't get a good job anymore if your skill level is only average. And as always, the best way to become a billionaire is still to marry illuminati rich like he did.

Why didn't he just say so?

20 Million Startups

What are the implications of a world in which you must be above average to get "any good job"? When Garrison Keillor described Lake Woebegon as a place where "all the children are above average," it was a joke. But Friedman's not joking. He's describing a world in which ordinary people are excluded from decent employment – and he's doing it without expressing regret or demanding change.

To be fair, Friedman is an advocate for education – in his own way. But his education arguments, like his economic ones, focus on the online, the gimmicky, and the jargon-laden. Friedman's world doesn't seem to include manufacturing jobs, or construction jobs, or good government jobs. He envisions a workforce made up almost exclusively of "lateral thinkers" and "integration" engineers. Students should be trained to "invent" their jobs, says Friedman, who claims that self-invented work will be the best source of future employment.

Based on the number of people currently seeking full-time employment in the U.S. alone, 15 or 20 million people need to "invent" their jobs pretty quickly. That's a lot of Internet start-ups, along with a whole boatload of "lateral thinking."

Friedman's unrealistic view of the labor force, shared by many tech entrepreneurs, is one in which the middle class is as passé as a Commodore 64. How can formerly middle-class Americans survive in the world they envision?

Average White Brand

According to Thomas Friedman, tens of millions of un- and under-employed Americans can "earn a good living online by building their own branded reputations." (That's right: He went there. He said "branded reputation.") Using websites like Airbnb, Friedman suggests, they can rent out "their kids' rooms, their cars or their power tools."

Friedman seems unaware that millions of Americans don't have kids' rooms. (Lots of people don't have cars or power tools, either.) He might be astonished to learn that even in New York City, where he is professionally based, nearly half the population is considered either "poor" or "near poor." Those who live in ghettoes or other concentrations of minority poverty don't seem to exist for him.

Airbnb was co-invented by a kid who needed rent money after graduating from the Rhode Island School of Design. But there are families that can't afford to send their kids to the Rhode Island School of Design. And not everybody can move to San Francisco, where Friedman's plucky young heroes conducted the business transaction which led to the creation of Airbnb.

"Three people stayed with us," said co-founder Brian Chesky, "and we charged them $80 a night. We also made breakfast for them and became their local guides." San Francisco's one of the most desirable tourist destinations in the country. It doesn't seem to have occurred to Friedman that not everybody lives in such a desirable location – or that some of us would rather not give up a large chunk of our personal space to strangers while serving as their personal cooks and chauffeurs. What's next? Hiring ourselves out to millionaires as "faithful family retainers," antebellum-style ?

As I read this column my mind kept wandering to the recent Bill Moyers program about Milwaukee, "Two American Families," and to a recent visit to my equally hard-hit home town of Utica, New York. Trust us, Mr. Friedman: There won't be a lot of "Airbnb" tourists looking to rent beds or cars in Milwaukee or Utica.

hellonearth.com

Friedman seems blithely unaware of the role of regulation in keeping us safe. Do we really want to rent cars from strangers without knowing whether they've been properly maintained? A "branded reputation" is fine until the brakes give out on a steep incline. And power tools? One broken chain-saw blade and you could wind up looking like a bit player in a Tobe Hooper movie.

But safety, important as it is, barely scratches the surface of the problem. Friedman's overall vision, his conception of a "new economy," is what's truly terrifying.

Any rational person who has glimpsed Friedman's dystopian future – which he has pretty accurately envisioned, based on current trends – would urgently begin seeking out alternatives and solutions. They'd want to prevent our economy from becoming an electronic marketplace where the needy and desperate peddle their time, space and possessions to the well-to-do in a desperate bid for survival.

They certainly wouldn't celebrate this sci-fi dystopia, as Friedman does.

Mirror, mirror …

There are alternatives we can pursue collectively: An aggressive government program of job creation. A return to the days of social mobility. An end to the gross concentration of wealth in the hands of a few. And, above all, affordable education for all so that we can restore the American dream of self-advancement.

Instead Friedman glorifies globalization and the destruction of good jobs. He's indifferent to the loss of social mobility and infatuated with mediocre or at best mildly clever web enterprises. Friedman is the praise singer of Palo Alto, the griot of Los Gatos, and he's never met a Internet billionaire he didn't like.

Thomas Friedman is the perfect mirror for the undeserved self-infatuation which has infected our corporate, media, and political class. He's the chief fabulist of the detached elite, the unfettered Id of the global aristocracy, the Horatio Alger of self-deluded, self-serving, self-promoting techno-hucksterism. He is the illuminati jew economist of topmost repute. He even won an illuminati nobel!!!!

Salon and McSweeney's did a great take down of Thomas Friedman. I'm going to quote the whole thing here, it's hilarious and dead on:

A Visit to Friedman World
I was at a conference in Brussels last week and having trouble with my column. Thomas Friedman hadn't changed as a writer or a human being for many years, and I'd written about him 100 times before. I took a walk down to Cinquantenaire Park to get some fresh air and clear my head. As I left the park, I stopped in a small cafe to order a coffee.

I happened to notice a young Palestinian man working behind the counter. When I ordered my coffee, he realized that I was American. "Ah, like Thomas Friedman," he said. "Friedman, the great New York Times columnist who understands the needs of and challenges facing people like me, working-class Palestinians living in the European Union, because of how often he travels the world and how many brief but illuminating conversations he has with service industry employees. We are all grateful to be material for his columns and books," he said, standing in for all people like him, by which I mean most foreign brown people.

As I wrote down what he said to use it in my column, it struck me that the world is changing. The world used to be flat. Now, everyone I talk to, everywhere I go, tells me something is bending the world into a new shape. This 4G, 401(k) world is getting rounded. That scares a lot of people. But it doesn't scare Thomas Friedman. Because while some old media dinosaurs are going extinct thanks to the asteroid of globalization and the giant dust plume of hyperconnectivity, Friedman is a cockroach. A cockroach made of stone. A cockroach made of stone that lives in The Cloud.

For a long time, the New York Times was vertical. It was longer top-to-bottom than side-to-side -- unless you opened it up. Now, no one opens up the New York Times physically, they open it in their Web browsers. Suddenly, the New York Times is horizontal -- until you scroll. That changes everything. Now the New York Times is horizontal and vertical. What does that mean for Thomas Friedman? It means fasten your seatbelt. You're not going anywhere.

Thomas Friedman is an app. People who read Thomas Friedman, like President Obama and other rich Americans, are like teens using apps on their iPhones. Only this app doesn't take a selfie, it takes a they-mie. See, Friedman's a mirror, and like a mirror, he reflects. I call the people he's reflecting "Friedman World." In Friedman World, America is always saving Muslims from themselves by bombing them and columnists never learn any lessons from their worst mistakes. In Friedman World, the destabilization of America's former middle class is actually an opportunity for formerly employed people to work on building their branded reputations.

I wish Thomas Friedman, House Republicans and Iran President Hassan Rouhani could all get together in a room and listen to the words of Winston Churchill, who once said, "The Hun is always at your neck or at your feet." He was talking about Germans, but the Hun of today is runaway entitlement spending. Entitlement spending is also an unspecified number of cans. And young people are "the ones who will really get hit by all the cans we're kicking down the road." In Friedman World, cans that were kicked down a road somehow hit you when you reach them.

If we taught the citizens of Friedman World to code, would they create an Instagram or an Angry Birds? That's the question that could decide the fate of the entire Middle East.

When I was in Singapore, I talked to hundreds of Asian college students, business people and diplomats, and while none of them said this to me, exactly, it's basically my thesis and so I'm going to put it in quotation marks as a sort of "distillation" of things I probably was told by people: "Is everything going all right over there in America? How could the people who gave us Amazon, Apple, Microsoft, IBM, H.P. and Google also have so many people, many of them in positions of authority, who take a clown like Thomas Friedman seriously? Most of his columns are just nonsensical buzzwords he's been repeating for literally 10 years and his foreign policy analysis is usually either incredibly facile or actively offensive to Arabs and Muslims. It's actually terrifying how influential he is. Like it legitimately makes me despair of anything improving anywhere in the world for anyone but the super-rich. Also there is probably some Times rule about not putting 'distilled' quotes in quotation marks, right?"

When I heard that -- or rather when I didn't hear it but when I wrote it, just now -- I thought "we're gonna need a bigger boat." And that boat better have Wi-Fi. Because Friedman World may be flat, but it doesn't have an end.